Tag Archives: SIA

Crete

Crete, at our little school. 2035.

The arks now above us, planted with the “seeds” of everything on Earth. Some cultivated, much stored for when we returned in a millennium. Somehow our SIA scientists and the mycelium had found a way to freeze the genetic material of an entire planet in tiny packets that could bloom again.

I thought of sea monkeys I saw advertised in comic books as a kid.

(I am a historian, not a biologist! I don’t know. I know so little about what I am a part of.)

Each ark was five miles across, made of repurposed garbage, of space junk too, and of broken stars captured in asteroid fields, of the endings of earlier worlds.

“Sculptors of ruins,” Dido calls us.

She writes me from New York, saying “Today we live in the shadow world of what will soon be. Can we make it of ash? What other sources and seeds are there, in the place of no future? Love, amor, expansion, togetherness. It is what we have.”[1]

I say, Yes. We have made it of ash.

5 miles across: massive scale for a ship, but such small containers for a desperate world.

When the fires of 2020 blazed through the Pacific Northwest, I thought of Australia the winter before. The Amazon the summer before. We collectors grieved wilderness that raised us, places we had touched, creatures we had heard rustling there. Birds.

Or a place where bright flowers had yearly bloomed–shock of orange paintbrush. Now quiet. Burned out beneath the blackness left behind a brighter orange. Under the green heart of flames. Already choked in dust of drought before the blaze was even set.

But by 2019, Juno and the scientists of SIA were already ready. They had been combing those woods for years, carrying it all gently, lovingly, down into labs underground. Discrete, disinterested in attention, humble about their ingenuity. Codes for intellectual property long held in traditions, locked in stories and old ways of being with the land that the Western world could never have access to.

I joined the collectors on Crete soon after, shipping down from Athens on a slow ferry that dropped me off in the middle of the night. All day upon the dark blue seas, as my polarized glasses made purple glitter of it turning aside, made brilliant white the foam. Wind whipped and wild as I liked to be.

Crete felt like an ancient homecoming.

And the more I studied, the more I understood why. Our purpose, the great cycles of history and consciousness, also opened like the sea there will: suddenly to aquamarine shallows like sea beasts that heaved gently on rocks burned gold in Aegean sunlight.

I would lay naked on my back in the surf at Kommos Beach and remember Theseus arriving and leaving. And before him, Phoenicians, the clever sailors who fished the Mediterranean for arts and good trade.

They carried the tiny turtle islands, earth seeds, up into the heavens on ships that all believed transported garbage. They secreted them away on those temporary satellites, our arks, until we were ready to join them.

Meanwhile, I was part of a team of knowledge collectors, archivists, historians, and educators for schools of the refugees of capitalism, of climate change, of authoritarianism, of militarism, of colonialism, of toxic masculinity and white supremacy. Children who had come across the dark seas, in the night, at great cost and their mothers, their queer uncles, their trans-aunts.

We are all orphans of these forces we called the isms, all survivors. From our suffering and our healing we developed curriculum for the newcomers to our shores—in hopes of healing trauma, lest we build from it and build new monsters.

How to transform survivalism into utopias? This would be our project.

We would try and try many ways, fail, and try again. But the children remembered and they taught us much of the time before birth. We began to piece the great hologram together, the faint complete picture on each of the elements that made us, becoming clearer.

In a practical sense, we were creating a massive database. We were learning and saving all the tongues of our planet to keep them safe and return them one day, to let them loose on Earth’s winds long after we died and went into the soil to feed the Great Mycelium of our arks.

Our priestesses would carry the knowledge we gathered and the visions we dreamed on tiny implants that woke their minds, wove them back into the collective consciousness.

We would be remembered forever there.

As would Earth.


[1] Lines from a friend’s note. Macarena Gómez-Barris, September 11, 2020.

Mycelium Tech

Mushroom specialist Paul Stamets: “we need to have a paradigm shift in our consciousness. If we don’t get our act together and come in commonality and understanding with the organisms that sustain us today, not only will we destroy those organisms, but we will destroy ourselves.[*]

In the early 1990s a close-knit group of geniuses, the Synergists, built and tested the first biosphere in the desert of Arizona. It was to be the first of many, designed with the goal of collecting data and of troubleshooting—so that one day they could create a spaceship or an extra-terrestrial colony on which to preserve earth.

They traveled the planet collecting species for their mini jungle and their mini ocean, their mini forest, their mini meadow. “Do you know how many flowers it takes to feed a hummingbird?” one asked. They made a mystical home, a mini earth, wherein they knew every living being and felt their interconnectedness with all life.

But when they tried to to live off that land, they suffocated and starved. They went insane on carbon dioxide poisoning, fighting and spinning conspiracy theories against one another. The animals suffered helplessly. In the end, the synergists had to bring in oxygen from outside in order to survive the full two years of their experiment.[†]

The SIA had learned two things since then. One, maintain secrecy. Two, depend on the Great Mycelium.

Throughout the earth. the vegetative part of a fungus, consisting of a network of fine white filaments, called the mycelia, link into root systems of trees, plants, and other mycelial webs and transfer information and nutrition.

The synergists had cut their world off from the source of life beneath.

The intelligence of plants, laughed off by some scientists, grew from the complex mind of the mycelium, which grows like neurons or the nerve cells in our minds, like the dark matter of space, like the network of the internet.

According to the research of Suzanne Simard, a forest ecologist at the University of British Columbia, “trees in a forest organize themselves into far-flung networks” and use the mycelium, which “connects their roots to exchange information and even goods.” Trees communicate, “convey warnings of insect attacks, and also to deliver carbon, nitrogen, and water to trees in need.”

Says Stamets, the “mycelium is the neurological network of nature. Interlacing mosaics of mycelium infuse habitats with information-sharing membranes. These membranes are aware, react to change, and collectively have the long-term health of the host environment in mind. The mycelium stays in constant molecular communication with its environment, devising diverse enzymatic and chemical responses to complex challenges.”

Sagebrush warns its fellows of a pest intrusion.

In a 2013 article, “The Intelligent Plant,” New Yorker contributer, Michael Pollan imagined the scent of sage as an “invisible chemical chatter, including the calls of distress, going on all around.” He described the air as “powerfully aromatic, with a scent closer to aftershave than to perfume.”[‡]

A forest will even work across species to share food.

According to Simard, “fir trees were using the fungal web to trade nutrients with paper-bark birch trees over the course of the season. The evergreen species will tide over the deciduous one when it has sugars to spare, and then call in the debt later in the season. For the forest community, the value of this coöperative underground economy appears to be better over-all health, more total photosynthesis, and greater resilience in the face of disturbance.”

Western scientists were naïve to the knowledge of people 10,000 years ago or that of African, Asian, and Indigenous societies, who depended on fungi and the inventions of mycelium to preserve fire, as antibiotics, as anti-inflammatories. And much, much more.

All the while humans were transforming the planet with art and technology and war and pollution, the mycelium had also been at work, resolving the devastations of our time.

“Let your imagination go wild,” said Stamets.

With the leadership of Indigenous scientists who were also members, the SIA had learned to work with the mycelium, to communicate a vision with the intelligence of slime molds and polypores.

The mycelium tech in my mask (and in the recycling centers we delivered garbage to and in the ones that were soon propagated on satellites twinkling in our night skies from 2025-2040) was based in traditional Indigenous knowledge kept by friends and members of SIA that was being put to multiple purposes by the Arks and Islands of the Multiversity.


[*] Paul Stamets is real too. https://www.youtube.com/watch?v=W57nYOaQmIU Also https://bioneers.org/how-mushrooms-can-help-save-the-world-paul-stamets/

[†] A great new documentary recently came out on this group. https://www.youtube.com/watch?v=mGvYFB6GHRY

[‡] https://www.newyorker.com/magazine/2013/12/23/the-intelligent-plant