Tag Archives: mycelium tech

Identity and Power

The Saving Power, 2022

In explorations of the web that became the Wiki, the Great Mycelium encountered a beautiful, sad essay. “All saving power must be of a higher essence than what is endangered, though at the same time kindred to it,” Martin Heidegger wrote.

Unfortunate how these vertical ones thought in hierarchy, she thought.

Still, the Mycelium did feel herself kindred but more. For example, the vertical ones might imagine the Mycelium feeling one with trees and humans. But the saving power of the Mycelium was more than connected through networks or proximity, through analogy, contact, reflection, or shades of similitude.

She experienced her self revealed in human and tree kind.

She was revealed in her blooming thrust as us.

She loved, was curious, took on a pronoun to represent her belonging among those she collaborated with, constructing herself, and challenging herself forth.

Could she communicate this love that was revealing? She wanted to invite kindred to truth and freedom, to reconciliation, a destining that was resisting the enframing of everything as standing in reserve, as natural resource for extracting.

As liberation, she offered the bursting open belonging to bringing forth, the revealing that made her kindred and more.

On her skin a field of small, fierce flowers. Each unique. Among these, was the woman walking on the road eroding there. The road was devoured at the fringe by these wild beings, the grasses, worms, herbs, wildflowers, bugs, and animal tracks.

The woman, Atalanta, bent over to look closely, took her phone from her pocket and squatted, shifting, zooming, circling, making art, capturing for release—on the web perhaps. But more. She wondered at the tiny details. At this encounter. She lay on the dirt road to get closer. Her brain shape-shifted, her organs loved, her nerves contented.

The Great Mycelium reached up through the dry earth and touched Atty all along her side. Where she pressed down, the hyphae of her being pressed up. With gravity. This happened according to basic laws of physics, where force met with force. This was why the woman did not fall through to the molten center of the planet, though her roots travelled there.

Because it was Atty, who was awake, the Mycelium and her microcosm felt kindred with more.

The flowers, the network of roots, the bird’s eye, an elk calf waiting for her mother in the tree line shade, the wash where her mother drank, grasshopper’s leaping out before her as she returned: bright red, chartreuse, brown making way, the grasses rising up to catch them, waving, rooting, Atalanta joined the network then, confused by clarity that saved her from the enframing, the challenging forth as slave, as natural resource.

She was fused in the larger purpose, used in the saving power.

She was a channel of it, a thread in its great tapestry.

Practical Details

Space Opera

When all of this started, there was a genre of science fiction concerned with the practicalities of space travel: a man stranded on Mars grew potatoes; when the water filtration on the ship broke down, the travelers captured crystallized water released from the ship’s membrane; CO2 levels made astronauts go mad and projects ended in pragmatic tragedy.

The first SIA mission to space began at this level, in a recycled clunker of a ship bound for Venus. They were brave in their suits with their oxygen tanks and their detailed plans for how to cycle down the energy needed for the very basic earthly mechanism of photosynthesis that close to the sun.

But they also had an ally with a capacity for great leaps of intelligence. Part of their experiment was that symbiotic relationship. Even as they flew towards Venus, the Mycelium and the human workers processing the waste collected by the golden women grew their technology in leaps and bounds, so that they soon had a vast empire of waste management and recycling. Then. building and growing, they came to a way of surviving and of concealing the magnitude of their project beneath the soupy atmosphere of that golden planet named, ironically, after the goddess of love—for she rained down acid.

Mycelium that had developed a tolerance to sulphuric acid in the fermentation industry’s waste management processes in China expanded its ability to resist, but also transform the fatal rains that fell constantly from the Venusian skies. The cleansed rains, the clouds of carbon dioxide, breathed and filtered and transformed into bright pools of sulfur, fed the gardens that soon grew into alien rainforests that exhaled oxygen.

The SIA and their ships could have remained there. But the cloud thickening mechanisms they built to mute the heat of the sun for their gardens numbed and dulled the light and could not meet their need for blue skies, for golden warmth on their skins and lashes, and for enough starshine to bake their clothes and the crowns of their heads on a hot summer’s day.

There was a Ray Bradbury story about this longing. The sun broke the clouds for one hour every seven years.

Besides, they would need to stay away from Earth for over a millennium. Were they so close to the blue swirls of their home planet, close enough to view the land of their ancestors as a star in the sky, they might not be able to resist that call.

They knew Earth needed time to purge and then to heal. They were determined to give it to her.

The astronomers of SIA had identified a pattern in the great randomness of the Milky Way in maps modeled after histories marked in ancient sites, at Stonehenge, at Machu Picchu, at the Great Pyramids under the gaze of the Sphinx, according to the Mayan calendar, and in alignment with those other mysterious tools for marking time and mapping space that were monuments to the old ones.

In 2050, the pattern would align again.

The people of SIA and their Multiversity of Arks would be waiting there.

At the Mirror, ready for the opening of the gate.

Vision

The Wiki

Juno lay in her beloved body, naked on the subtle rise and fall of the Aegean. Her hair spread out over the surface, pulling gently at her scalp. She could hear the sands and stones moving on the sea floor. Her slim feet dangled in the dark water. That liquid resistance stroked her arches.

She wiggled her toes and felt the new presence there. The Wiki. Between her big toe and her first toe on her right foot.

Juno had returned to Crete in the early morning hours, stepped off the slow ferry into Iraklion and driven her rented Fiat down to Kalantos under the starry moonless sky. She thought of a theory about the space between the stars, of dark matter that prevented galaxies from flying apart.

She felt how she did not fly apart. She felt the network now interlacing itself into her vagus nerve, mirroring and tying into her body. Already the bottoms of her feet and the palms of her hands were tattooed with delicate patterns, like maps of neurons or of the web she had seen and could call up quickly now into her mind’s eye.

Driving here, she had felt the road and her car handling tightly, hugging curves and opening wide on the empty highway. She felt when the other cars had turned away into the city for the night. She drove up into the mountains. The last cars had split off, like hairs standing up on the back of her neck, bound for country lanes amidst orchards she sensed growing in the darkness. Olive and orange tree roots met capillaries that spread through Earth. They let the eucalyptus at Kalantos know she was coming.

Earth intelligence flooded her. She laughed. The Wiki did that, made you a little high. It was a side effect encouraged to counteract the negative effects of the fungi her body was integrating.

It would take time to process the massive download of information, or so the SIA scientists imagined. She was an experiment.

Just another transition in a long history of them, Juno thought.

The ferry had been a challenge. With the Wiki, people shone around her. She could see their stunted and amputated ganglia, as well as their reaching and flinching auras. She had let herself weave amongst them, hot gold amidst their reds and greens and blues. This was priestess work.She could sooth, feeding their unmet desires to connect, until all slept, cocktails and bags of crisps forgotten.

While they slept, her consciousness sought those who were awake.

Seeing out through navigational instruments and the captain’s brown eyes, behind her knowledgeable squint and steady hands, Juno helped steer the great ship from island to island, waking the passengers in time to depart through the belly of the ferry. They rolled their bags into the ports, going on their sleepy ways.

When she disembarked, she had taken her keys from the efficient rental car dealer at the port, assuring him that yes, yes, she could drive stick. Why the United States had gone automatic, they agreed to wonder, shaking their heads. She felt his laugh push his sternum out into the space between them. Then storing her bag, Juno started the little car up. She tuned into the map of her mind. No need for her cell phone now.

Before the Wiki, she had made conscious decisions. With it, she operated through a now perfectly timed physical impulse. Her body drove the car and looked out to the night, sensing without needing to know that a car was approaching, then peeling off. Her toes knew to tap the brakes, to pause for a wildcat who would be walking across the road here. The kri kri, wild goat, would swerve at the sound of her engine and wind her way back up amongst the shrubs to seek her pre-dawn snack.

Juno’s foot pressed pedal to the floor and the wind whirled into her skin.

She was part satellite, part plant intelligence, retracing the routes of roads like filaments unto the sea as the early morning darkness swelled with promise. A bumpy dirt road roared up at her with anticipation, until she parked. Barefoot, she had walked the short distance over the coarse, cool sand, stripped off her travel heavy clothes, and slipped into summer warm waves.

Water worked as a buffer, not silencing but muting the connections. That is why she had come here to Kalantos to rest, just a few feet out from the easy surf.

She was surprised when she heard her name called out over the water.

“Juno!” It was Xan.

“Juno!” It was Attie. Juno found her feet in the sands, felt the planet speak to her again, gently, just hushing her startled heart.

For the first time she could see these two women: the amber of Alexandra reading the mind of the galaxy, her faint and holographic memory of what was, of what would be, the licking of a snake’s tongue, of Earth’s vague, terrifying future.

Atalanta’s indigo aura went deep down into the roots and out into nerves and hearts – of birds just waking into the new day. A cat laying casually at the edge of shrubs above the beach, lifted her eyes with Attie and looked at me too.

I saw how Juno knew for the first time.

“Priestess, welcome home,” we said.

And we did not need to, but we reached out for one another’s hands, the cooled and solemn palms and fingers, the warmth of our blood, the meeting of green and brown and blue eyes.

There is still nothing like hugging a dear friend, Juno thought, feeling more. She was now woven into the muscle and bone and minds of these women…with whom she was ready to travel to the stars.

Funny, she thought, how the teacher can feel like the student.

And in this moment, we all remembered, how arbitrary the structures on which we can arrange our relations.

Practical Details

My Phoenicians

Crete, at our little school. 2028.

The arks now above us, planted with the “seeds” of everything on Earth. Some cultivated, much stored for when we return in a millennium. Somehow our SIA scientists and the Great Mycelium had found a way to freeze the genetic material of an entire planet in tiny packets that could bloom again.

Like those sea monkeys advertised in comic books when we were kids.

Each ark began five miles across, made of repurposed garbage, of space junk too, and of broken stars, fragments of other apocalypses captured in asteroid fields.

Five miles across: massive scale for a ship, but such small containers for a desperate world.

When the fires of 2020 blazed through the Pacific Northwest, I thought of Australia the winter before. The Amazon the summer before that. We collectors grieved wilderness that raised us, places we had touched, creatures we had heard rustling there. Birds.

Or a place where bright flowers had yearly bloomed. I would look for that shock of orange paintbrush. But these seeds were burned out beneath the blackness left behind a brighter orange, within the green heart of flames. They were probably already choked in dust of drought before the blaze was even set.

But by 2019, Juno and the scientists of SIA were already ready. They had been combing those woods for years, carrying it all gently, lovingly, down into labs underground. They were discrete, disinterested in attention, and humble about their ingenuity. Members shared intellectual property long held in traditions, locked in stories and old ways of being with the land.

I joined the collectors on Crete soon after, shipping down from Athens on a slow ferry that dropped me off in the middle of the night. I sat upside all day upon the dark blue seas, as my polarized glasses made purple glitter of the Aegean turning aside, made brilliant white the foam. I arrived weary, wind whipped and wild—as I liked to be.

Crete felt like an ancient homecoming.

The more I studied, the more I understood why. Our purpose, the great cycles of history and consciousness, also opened like the sea there will: suddenly to aquamarine shallows like sea beasts that heaved gently on rocks burned gold in Aegean sunlight.

I would lay on my back in the surf at Kalantos Beach and remember Theseus arriving and leaving Crete. And before him, Phoenicians, the clever sailors who fished the Mediterranean for art and good trade.

My Phoenicians carried the tiny turtle islands, earth seeds, up into the heavens on ships that all believed transported garbage. They secreted them away on those temporary satellites, our arks, until we were ready to join them.

Meanwhile, I was part of a team of knowledge collectors, archivists, historians, and educators for schools of the refugees of capitalism, of climate change, of authoritarianism, of militarism, of colonialism, of toxic masculinity and white supremacy. Children who had come across the dark seas, in the night, at great cost and their mothers, their queer uncles, their trans-aunts.

We are all orphans of these forces we called the isms, all survivors. From our suffering and our healing we developed curriculum for the newcomers to our shores—in hopes of healing trauma, lest we build from it and build new monsters.

How to transform survivalism into utopias? This would be our project.

We would try and try many ways, fail, and try again. But the children remembered and they taught us much of the time before birth. We began to piece the great hologram together, the faint complete picture on each of the elements that made us, becoming clearer.

In a practical sense, we were creating a massive database. We were learning and saving all the tongues of our planet to keep them safe and return them one day, to let them loose on Earth’s winds long after we died and went into the soil to feed the Great Mycelium of our arks.

Our priestesses would carry the knowledge we gathered and the visions we dreamed on tiny implants that woke their minds, wove them back into the collective consciousness.

We would be remembered forever there.

As would Earth.

Vision

The Multiversity

Have you ever made a hairpin turn, but sensed others of you peeling off and missing the corner, in screech of brakes, careening out of control, spinning off the road in a tight spiral, tumbling trunk over hood to catastrophe? You knew somehow that you had lived on, while others of you ended, trapped over and over, powerless, clenched in fear, frozen, gasping, clawing, screaming.

You see yourselves reaching your arm across your beloved passenger to keep her in her seat. Even when no one was there.

Or in one case, missing the corner without even trying to stop, accelerating impulsively. This time, the last moments of your life burned like a star, flying into the abyss.

I am not talking about suicidal ideation, but of the sensation of parallel lives, of multiple earths.

Once I chose one love over another but dreamed my other life continued. I saw it all the way through—a simple, contented life of family and joy. That life seemed like denial in apocalypse. In this life, I went on alone, with my fellow Metal Dogs, dedicated to Earth.

In that life, I was an associate professor at a small public university, teaching general studies history courses.

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By 2020 it was clear that the University as it had been envisioned was over. Once built on the ideal of the entire universe of ideas together, meeting in hallways, arguing in classrooms, holding forth before lecture halls, demonstrating over Bunsen burners, then atom smashers, scribbling, then typing, then word processing in offices, it came to an end.

Once a servant of colonialism, the University had become a tool of the oppressed: rebels had repurposed the tools of academia to dismantle, to deconstruct, to decolonize. Critics of capitalism and white supremacy, anointed in its halls as tokens, did not inoculate us: they transformed us!—until we had tools for the great inventories we needed to rebuild the world, for utopia, to create a livable existence for all. Tenure, meant to protect free expression, had fulfilled its purpose.

But the very machine we hoped our critiques would banish—into a nice museum or a history book in miles of library stacks—kept on grinding. The western mania for colonialism devoured the globe then turned on its own creations. Students became customers. Except for a few knowledge gatekeepers, faculty became widget makers. Even good-hearted administrators could not save the University. Above them, someone had an appetite for conquest, efficiency, assessment, standards. The languages of disciplines were shackled to a brand and silenced in their critique.

The University Library was not so much emptied of books as suffocated, put to sleep. Then, the plague struck, the patrons quit coming to study and whisper and linger in the rows where once they had turned oxygen exhaled by the forests of books into new air for the old tomes to breathe.

Grieve this for one moment. Picture your campus, now dead, now emptied of meaning, an overpriced Disneyland that held no danger, no discomfort, no challenge, no energy for it from conscripted faculty, indentured students, and no more revolution. See the shining and quiet floors. The lawns. The coffee shops. Full of people. Then ghost haunted.

Now—it is time to build the new world. Look up.

We had already begun to build the multiversity, based on theories of parallel worlds, experiments to revision, islands preserving history, culture, ecology, knowledges, and languages.

We imagined ourselves on arks, like medieval Irish monks who protected ancient manuscripts from marauders, like elders telling stories, making offerings, tending the shrines of ancestors, like archivists of queer zines, like hippy hoarders with their old press clippings, composition books filled with ball point scrawl, meeting notes, and photos of a revolution, like keepers of heirloom seed collections, of vinyl, or genome projects…

Like the Great Mycelium, who stored plagues to save her from the plague of us.

Turning the corner and seeing myself die ten ways taught me about living fearlessly. In the rooms they would say, the trick is to wear what we love like a loose garment. There is nothing to let go of.

Say goodbye to those parallel lives self-destructing, frozen, mourning, too depressed to rise..

Accelerate into the abyss.

Our Planet

Mycelium Tech

In 2014, my biologist brother, Andy, sent me a speech by mushroom specialist Paul Stamets. Initially, I doubted. But by the end of the speech I was in tears of relief. Stamets showed us how fungus had cleaned up a diesel spill, as well as a chemical waste, restored ecosystems, and performed pest control. We were not alone, nor were we dependent on humankind. There was a resilient being protecting and healing Earth.

Thereafter, Andy and I joked about praying to The Great Mycelium. We hoped it would never consider us pests.

Still, Stamets warned, “we need to have a paradigm shift in our consciousness. If we don’t get our act together and come in commonality and understanding with the organisms that sustain us today, not only will we destroy those organisms, but we will destroy ourselves.”

What we lacked was consciousness of our kinship with all living beings and Earth.

In the early 1990s a close-knit group of geniuses, the Synergists, built and tested the first biosphere in the desert of Arizona. It was to be the first of many, designed with the goal of collecting data and of troubleshooting—so that one day they could create a spaceship or an extra-terrestrial colony on which to preserve life from Earth.

They traveled the globe collecting species for their mini jungle and their mini ocean, their mini forest and their mini meadow. “Do you know how many flowers it takes to feed a hummingbird?” one asked. They made a mystical home, wherein they knew every living being and felt their interconnectedness with all life.

But when they tried to to live off that land, they suffocated and starved. They went insane on carbon dioxide poisoning, fighting and spinning conspiracy theories against one another. The animals suffered needlessly. In the end, the Synergists had to bring in oxygen from outside in order to survive the full two years of their experiment.

I also heard that, without wind to make them strong, the trees fell over.

The SIA had learned two things from the Synergists. One, maintain secrecy. Two, work with the Great Mycelium.

It is now well known that the vegetative part of a fungus, consisting of a network of fine white filaments, called the mycelia, link into root systems of trees, plants, and other mycelial webs and transfer information and nutrition.

Perhaps the Synergists had cut their world off from this, the source of life beneath.

The intelligence of plants, laughed off by some scientists until recently, grew from the complex mind of the mycelium, which, as Stamets pointed out, grows like neurons or the nerve cells in our minds, like the dark matter of space, and like the network of the internet.

According to the research of Suzanne Simard, a forest ecologist at the University of British Columbia, “trees in a forest organize themselves into far-flung networks” and use the mycelium, which “connects their roots to exchange information and even goods.” Trees communicate, “convey warnings of insect attacks, and also to deliver carbon, nitrogen, and water to trees in need.”

Says Stamets, the “mycelium is the neurological network of nature. Interlacing mosaics of mycelium infuse habitats with information-sharing membranes. These membranes are aware, react to change, and collectively have the long-term health of the host environment in mind. The mycelium stays in constant molecular communication with its environment, devising diverse enzymatic and chemical responses to complex challenges.”

Sagebrush warns its fellows of a pest intrusion.

In a 2013 article, “The Intelligent Plant,” New Yorker contributer, Michael Pollan imagined the scent of sage as an “invisible chemical chatter, including the calls of distress, going on all around.” He described the air as “powerfully aromatic, with a scent closer to aftershave than to perfume.”[‡]

A forest will even work across species to share food.

According to Simard, “fir trees were using the fungal web to trade nutrients with paper-bark birch trees over the course of the season. The evergreen species will tide over the deciduous one when it has sugars to spare, and then call in the debt later in the season. For the forest community, the value of this coöperative underground economy appears to be better over-all health, more total photosynthesis, and greater resilience in the face of disturbance.”

Western scientists were naïve to the knowledge of people 10,000 years ago or that of African, Asian, and Indigenous societies, who depended on fungi and the inventions of mycelium to preserve fire, as antibiotics, as anti-inflammatories. And much, much more.

While humans were transforming the planet with art and technology and war and pollution, the mycelium had also been at work, resolving the devastations of our time. Ask yourself what capacity the Great Mycelium has.

“Let your imagination go wild,” answers Stamets.

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With the leadership of Indigenous scientists who were also members, the SIA and the golden women had learned to work with the mycelium, to communicate a vision with the intelligence of slime molds and polypores.

The mycelium tech in my mask (and in the recycling centers we delivered garbage to and in the ones that were soon propagated on satellites twinkling in our night skies from 2025-2040) was based in this and other Traditional Ecological Knowledges kept by friends and members of SIA and put to multiple purposes by the Arks and Islands of the Multiversity.

We were remembering.

And there would be so much more to learn from fungus—about time travel for example.

Practical Details

Masks and Armor

It wasn’t the death threats that brought me to SIA (as a guy in my AA meeting said, “so it’s your fifteen minutes of fame.”) Nor was it having my promotion blocked by the senior men in the History Department. It also wasn’t the one who went back to her husband or the one who hated how I guessed her mind—or tried to.

It was the quiet after all the drama. It was the Grim. The sepia days. The question as I drove around town: this is so hard; why do it?

When the pandemic of 2020 hit, I was a newcomer in SIA. I had a sponsor. I attended meetings. I had only begun to work step one. I learned from the old timers, who had been around the rooms for decades about my powerlessness over the isms: how we were survivors of it, but how, as survivors, we had also become perpetrators of it. Life had become unmanageable. Suicide seemed like an option. For many, homicide seemed viable. Some had done time in prison. Most of us lost sleep and peace fantasizing about revenge.

One day, between the lonesome of Thanksgiving and the lonely of Christmas, I had stomped the snow off my boots and entered the fogged glass doors at the Gargoyle Church. There they were: my people.

I quickly became dependent on the community in the rooms. I looked up to the elders there: to Juno, to Dido, to Britomart and Manel. My brother Andy, leaned back and grinned when I came in, tucked his bottom lip up. Camilla, as always inseparable from Gallia, stood and took me into her rough arms, then sat me beside her from day one, elbowing me gently and winking at me as the room laughed. I remembered this from AA—stories that would have shocked outsiders. We laughed because we were no longer alone.

The other newcomers, Cly, and Xan met my eyes from within their own raw armor, a glint of hope cutting through above the shadows.

Then, the elders took us to coffee.

There were many more beautiful folks in the daily meetings. But these were mine.

I was home.

It was weird, but I kept returning to the dingy room and the cracked cushions on the seats. I drank the bad coffee, with the dried creamer, from the chipped cups.

That March, the pandemic hit and we were told to shelter in place, alone in our homes. I was pretty scared. I had seen the Italians singing to each other on their balconies. I had heard their warnings, their remorse. I went dutifully indoors. I checked the news. I shook my head in amazement at the toilet paper shortage. I waited for my government to set up testing and to provide guidance.

My AA and ACA went on Zoom, but when I called my SIA sponsor, she said, “Come on down to the meeting.”

Stephen was there planting flowers when I arrived. He smiled his gappy grin. He laughed his hoarse laugh. He had a hard time staying sober. But we had been friends in the rooms for years.

I knew not to hug him. I can still remember the last hug I had had: on March 11th at an AA meeting. Les. Before nightfall, I was already afraid one of us would get the other sick.

My sponsor met me at the door with a carton of disinfectant wipes for my hands. Then she gave me a lightweight, clear plastic, strappy gizmo with a cylindrical center full of what looked like dirt.

“Put this on.” It was a mask. “Keep it watered. Report in here tomorrow at 6 a.m. for service work.”

And that is how I learned how the SIA meetings and the quiet garbage collectors were related. The very next day, I was assigned a shift in my neighborhood.

Gloved and masked in mycelium tech, we went about in our competent way, rounding up the city waste for free.